Thursday, September 30, 2021

The poem " A River " of A.K. Ramanujan is the criticism of some poets.



Introduction :

"A River" is a famous poem taken from the collection "The Srtiders" of A.K.Ramanujan.(Attipat Krishnaswami Ramanujan). The river meant here may be 'Vaigai', but the appeal  is not limited to this particular river. The incidents related to this river crosses the boundary of the temple city Madurai and assumes a representative status. Such a river is found in many places throughout the world and for this the poem is probably  christened as 'A River' in stead of 'The River'. The non-definiteness in the title gives the poem an universal status and makes the theme of the poem more effective and impressive. 


Summary : 

Madurai, a city of South India, is described as the 'city of temples and poets'. A river (Vaigai) runs through this city. During the Summer this river dries to such an extent that a little water trickles and the 'sand-ribs' are exposed to the viewers. The bridges which are repaired by patching stand silently  with the rusty bars and the water gates are clogged with the straw and women's hair. The wet stones seen under the bridge glisten like the sleepy blackish crocodiles and the dry stones look like the shaven water-buffalos taking rest in the Sun. This picture of the river is not the poetic to the poets - old and new.

The old poets sang about the flood  only in the river. The poets used to come to see, as if to enjoy, the flood . Obviously the river became the center of discussion then and people everywhere talked about the rising of the water level in the river inch by inch. They saw that the water ran over the limited number of the 'cobbled steps' and ultimately the bathing places. Inundation was the destiny of the area and it suddenly swept three village houses, one pregnant woman and a couple of cows which were fondly named as Gopi and Brinda. This is the devastating picture of the river in the rainy season.

The poet Ramanujan wonders that the new poets follow the path paved by the old poets and speak about the flood in the river.  According to them the river is in her prime only once in a year when she has enough water to be poetic. They eulogize the swelling of the river but never spell a word about the seamy side of it. They never mention the devastation  of the village houses and the death of Gopi and Brinda- a couple of cows. The sad end of the pregnant lady 'expecting identical twins' slips their notice. It is thought that the twin babies would have no moles on their bodies as identification marks. Only the use of  different coloured diapers would make them apart. The matter of pathos is that such a cute twins die from suffocation in the dark womb of their mother. It is unnoticed ,unfelt and unuttered by the poets , both old and new.  


Critical Interpretation : 

The poem begins in a very simple and interesting way with the name of Madurai which is a city of temple. Many poets of different ages live there and they all sing about the city of Madurai and all the temples situated here.Everything is very good. The poem suddenly takes turn to the reality , the picture of the river under mention.A vivid realistic picture of the dried-up river is presented. It is clear that every thing related to the river has a long past which is indicated by the shape of the bridge. The rusty iron bars and the patches due to repair indicate that the bridge is old and neglected enough. Through the picture of the water gates clogged with straws and women's hair the poet has given a hint of the tragedy caused by the river. As the poets come only once in a year and that is the rainy season , they get no chance to see the "straw and women's hair/clogging the Water gates". Had they come during the Summer, they would have noticed the "straw and women's hair" and it might have opened their eyes and made them humane. 

The poets have some definite duties and responsibilities to man and society. They have to discharge them, they can ,in no way, avoid it . In the poem "A River" we come across some  poets who has no mind to glance at the reality of life. One would do no unfair if one label them as imperfect and incomplete poets. As they want only the artistic and poetic picture of the river, they deliberately avoid the sad devastating activity of this rain water demon. The very thinking and  indifferent mentality of such poets are the criticism of their own. How can we say them the Romantic ? A romantic mind can not be devoid of empathy and fellow-feeling for the people at large. A true romantic, beside being nature-lover, can not help feeling about the human beings and life. Making that matter prominent a poem plays the role of the critic of the poets. And this is the skill of this poet Ramanujan.

      A river carries off the village houses and makes numberless people homeless. It not only devastates the refuge ,but also snatches the partner of life, the woman, and also the future generation, the identical twins. The hint is that the flood in the river makes the male-folk destitute , makes him cruelly alone by snatching home,wife and children. Besides, the flood plunders the source of income, the wealth of cattle, here the cows 'Gopi' and 'Brinda'. This reality, this human aspect, this havoc and this devastation is thoroughly avioded and deliberately ignored by the old and new poets who like to sing of the city and the temples. 

         The very texture of the poem "A River" is soaked with satire and mixed with irony. The turbulent swelling of the water is very exciting to the poets who have no idea about the violent mood of the river. The violent and devastating manifestation of water is sensational and poetic to them. Such sense and poetic creed are satirized   in this poem . Who will read the poems of the so-called poets and who will come to the temple to worship if the river takes away all of the people every year. Losing all one may not, can not, should not patronize  the poetry and this is the irony inherent in this poem.









Monday, September 27, 2021

Cross-dressing , Improbabilities and Contradiction in "As You Like It" of William Shakespeare









Cross-dressing   in "As You Like It" :


The prolific and deft dramatist William Shakespeare has resorted different techniques in his plays to make them attractive and to achieve the desired result. The cross-dressing is one of such techniques that we find in his comedy "As You Like It". Rosalind, before setting out for the forest of Arden to find her banished father take the camouflage of a man. She titivates herself as a brave hunter or a martial-man with, in her word, "A gallant curtle-axe upon my thigh,/A boar-spear in my hand," She takes disguise of a man as she is 'more that common tall'. Now she is not Rosalind. She says: "I'll have no worse a name than Jove's own page"; she takes the name 'Ganymede'. Celia, her cousin, does not take male dress but she changes herself  with 'poor and mean attire' and 'with a kind of umber smirch' on her face. Celia , now 'Aliena( which means a stranger) has played a vital role in making the matter of 'cross-dressing' meaningful. Why do Rosalind and Celia camouflage in such way ?   The reason behind it, in Rosalind's word " Beauty provoketh thieves sooner than gold".


The Duke Frederick has banished the Duke Senior and has usurped the dominions , but he does not banish Rosalind with her father. It's no compassion, but self-interest that inspires him to keep Rosalind who would serve as a constant companion of his daughter Celia. Now, being jealous with Rosalind's good nature and disposition that, he thinks, belittle Celia's honour, the Duke Frederick has ordered Rosalind to leave the kingdom within ten days. Celia tries to persuade her father to revoke the order, but in vein and she also decides to leave the kingdom and to go with Rosalind to the forest of Arden. Why would she denounce such royal dignity and comfortable life ?  The reason is clear in Celia's words : " We still have slept together,/Rose at an instant,learn'd,play'd,eat together,/And whereso'er we went, like Juno's swans, / Still we went coupled and inseparable". However, the whimsical, jealous and cruel nature of the Duke Frederick  compel his daughter Celia to leave home stealthily causing much concern for her father. This is the cause behind the introduction of the 'cross-dressing' in the comedy "As You Like It". 

The 'cross-dressing' in "As You Like It" has brought about a new comic flavour in the play.The dress and disguise of these two royal girls add variety to this drama. The innovative power of Rosalind and Celia comes to the fore. The fertility of their brain proves with their thinking that the thieves are provoked more by the beauty  of woman than the precious gold.

The 'cross-dressing' helps in smooth movement and proper development of the play, it helps in the plot construction. Had it been avoided the play would have ended in the midway or would take turn in another way. If Rosalind and Celia left the kingdom in their original royal dress, they would have fled , they would have been caught by Duke's people.

The 'cross-dressing' helps Rosalind to gauge the depth of Orlando's love for Rosalind. The relationship of love between Oliver and Celia would not have developed.More than that the Duke Senior could recognize his daughter in normal attire and the play would suffer some further development . 
 

Improbabilities  in "As You Like It"  :
 

Improbability should not be termed as defect of the drama. It does not  mar the literature in it. Improbability can only itch the mind of the readers and disturbs him/her a little in the full enjoyment of the play. Some Improbabilities are found in 'As You Like It' like all other dramas of Shakespeare. First we point out the matter of Ganymede , the disguised Rosalind. It seems improbable that Orlando who loves Rosalind so much can not recognize her. More than that , the Duke Senior can not get the smell a bit  of his daughter. How can it be possible ? In disguise one can hide ones appearance to some extent or to a great extent, but the person does not undergo the change of such a  great proportion he/she becomes a person of new identity and personality. A careful view can detect the disguised person easily. It's a great wonder that Orlando comes to  close contact with Ganymede,he converses with disguised Rosalind and also woos her,yet he fails to recognize her.

Is it not an improbability that Celia who is very practical and intelligent falls in love with Oliver  who can not be an attractive lover. Oliver is basically a villain , he has a wicked past ,he hatches plans one after another to kill his own brother Orlando, he betrays even his dead father Sir Rowland de Boys. Love is a matter of finer sentiment and it can not be appropriate for a cruel person like Oliver.Celia-Oliver love affair is described by Rosalind in  amusing way  : "There was never anything so sudden , but the fight of two rams and Caesar's thrasonical  brag of Come, Saw and Overcome".  

Sunday, September 26, 2021

Interpretation of Tagore's poem " I Cast My Net into The Sea " and the symbolism in the poem.

 I Cast My Net into The Sea.

Rabindranath Tagore


In the morning I cast my net into the sea.

I dragged up from the dark abyss things of
strange aspect and strange beauty —
some shone like a smile, some glistened like tears,
and some were flushed like the cheeks of a bride.

When with the day’s burden I went home,
my love was sitting in the garden idly
tearing the leaves of a flower.

I hesitated for a moment, and then
placed at her feet all that I had dragged up,
and stood silent.

She glanced at them and said,
‘What strange things are these?
I know not of what use they are!’

I bowed my head in shame and thought,
‘I have not fought for these,
I did not buy them in the market;
they are not fit gifts for her.’

Then the whole night through
I flung them one by one into the street.

In the morning travellers came;
they picked them up and carried them into far countries.

Introduction :   " I Cast My Net into The Sea " is taken from "The Gardener" of Rabindranath Tagore. This poem is obviously a religious and allegorical poem having the metaphorical implication. It is a religious poem as 'God' or 'Jeevan Debata' is at the center of the poem. The poem is allegorical in the sense that it bears two meanings - one is the literal meaning and the other is  allegorical meaning or inner meaning. The poem is  a prose-poem as it suffers from the lack of metrical structure and stanza pattern. Now let us take a peep into the poem and its theme.

Interpretation :  In the very first line of the poem we find the  first person 'I' : " In the morning I cast my net into the sea". The pronoun "I" is a representative character as it denotes not only the poet, but every human being of this world. The poem sounds like an ordinary story of a couple - the speaker and his beloved. The speaker has cast his net into the sea in the morning with an intention to have a good collection. When he drags the net from the  deep water, the dark abyss, he finds that the things of strange appearance and strange beauty are in his net. The things are no doubt very attractive- some are shining like a 'smile', some are bright like 'tears' and  some are flushing like the 'cheeks of a bride' . He comes home with this 'precious  burden' gladly to share with his beloved who is found "sitting in the garden idly tearing the leaves of a flower".He offers all things and stands silently. The beloved of the speaker glances at them (the rare collection) and rejects them commenting that all these  things are of no utility. Shame for this rejection makes him bow. He thinks that these things can not be fit gifts for beloved one as there is no struggle , there is no sacrifice, in procuring  these things. Being dejected the speaker throws all of thing one by one into the street through the whole night. When day breaks travellers come, pick them up and carry them to far countries. 

On the face value it sounds like an ordinary story of a couple related to some domestic matter , related to the liking or disliking of a lady, the beloved of the speaker. The subject matter of this poem seems to be realistic and worldly. But a mindful reading brings another layer of meaning, hints a deeper meaning underneath. The theme of the story in the poem is obviously philosophical and religious one , spiritual rather. In few lines of this poem the poet has captured the life of a human being and his purpose of coming to this world. Tagore has allegorically  painted  the story of this casting of net and collection. The life of human being has metaphorically been projected in the poem " I Cast My Net into The Sea".

Contrast and comparison  are  the two prominent elements of this devotional poem. The contrast between the world of 'materialism' and that of 'spiritualism' is the pivotal theme. The allegorical and metaphorical matters emanate from this contrasting point. From the symbolic point of view the speaker's 'love' represents 'God' and the 'sea' where the net is cast is nothing but the human life and world of "Maya' . It is  'Maya' which makes us oblivious about our origin and our original duty.  Coming to this world we are so absorbed with the sense-objects and sensuality that we  forget about our 'Parampita" or God. Occasion comes to remember him, to pay offerings to him. Then we try to make him please,like the speaker of this poem, with all  beautiful but transient things which are smeared with  'smile' and 'tears' or 'joy and woe' and 'cheeks of a bride' or sensuality. God can not be please with this material objects. If we can not realize this, we lose God's grace.

God's grace is not a trifle thing, it can not be achieved easily. The speaker of this poem can realize it and for this he bows his head in shame and thinks deeply. The expression ‘I have not fought for these' means that the speaker makes no struggle for collecting the gifts. Actually, we get material things by merely taking it or by deceiving others. The speaker says that he has not buy the gifts from the market that means he has not sacrificed even a single penny for it. Our 'First Love'  wants such gifts which are earned by our toil after sacrificing our 'self'. Such a thing is called 'Devotion' which can be achieved through the path of 'total surrender, to God.

 To have  'Devotion'  we have to exercise much throughout our life. In this poem such exercise of the speaker begins when he starts flinging the mundane collections one by one. Material things are, of course, necessary for running our life , but we should not be the victim of  the 'Moha'(attachment). We must denounce the unnecessary things which obstruct the gate-way of spiritualism; which make a gap between man an God, between human spirit and super power i.e. Atma  and Param Atma. There are so many travellers in this world who are ready to pick up those rejected things and carry them far lands. As they go far, the 'Moha' or the attachment with those things is gone and we are blessed to live in a bright world, the world full of divine light, the world of spiritualism. 

In Tagore's poem the speaker meets his 'love' in the garden. It is the garden of paradise where one can meet with God. He is tearing the leaves of flower one by one that means God is subtracting  one  year after another from our life which has bloomed in the earthly heaven. The persons who meet the 'love' (the grace of God) early ,before losing a lot of petals , are lucky enough as they can be gifted with the divine guidance. The speaker flings the sense-objects for the whole night and whenever all such objects rejected from mind the morning came. How long such things are with him, it is darkness in his life, without these he is in divine "Good-morrow". The unlucky and blind ones are very much happy picking these things and they are still in the 'dark abyss', entrapped in this mundane existance.

























































































































Saturday, September 25, 2021

"The Kite" - A Short Story of Sommerset Maugham - Discussion on different aspects of the story.

The Freudian concept :  Sigmund Freud (1856 - 1939 ) , an Austrian psychoanalyst, studied the human mind minutely, researched many finer aspect of human  psyche and developed a theory which is directly or indirectly related to the unconscious mind of human beings and its nature. Freud identified three components of human mind : the 'id', the 'ego' and the 'super ego'. Let us discuss about the different level of  human psyche.
    
      What is the 'id' of human psyche ?  'id' is , Freud says, a part of human psyche which is predominantly unconscious and irrational level of the mind.This level is passionate and unknown. 'id'  may be said the innate  instinctive impulse. The 'ego' , on the other hand, is conscious and rational level of mind. It is predominantly logical and orderly.The part of human psyche which internalizes the norms and mores of society is called, according to Freud, the 'super ego'. The 'ego' is in the middle position of the 'id'  and the 'super ego'. The social norms and mores  are the external elements as they are the factors of outside the self. Our moral judgement or the in-built self-check mechanism guides us and tells us to make sacrifice even at the cost of our interest. The 'super ego'  functions as our moral guardian. 

        Sigmund Freud says about the "repressed wishes and fears" of  human mind which are pushed under the surface of the mind  by the  'super ego' and further pushed by the 'ego' to  the unconscious level or the realm of the 'id' where the repressed emotions lay dormant.
Dream is the manifestation of these repressions.

Freudian complication in "The Kite" : In the introductory part of the story the writer Sommerset Maugham says : " Of course  the first thing that occurs to me is that there is something Freudian about it". The strange obstinacy of Herbert,the protagonist of the story, is meant here. Herbert has absolutely refused to pay alimony to his wife as she has broken his kite.  He is such a hard nut to crack that he would rather "stay in jail all his life rather than pay her a penny". The matter of 'repressed desires' in the mind of Herbert comes here. The kite may be regarded as an unimportant thing by the ordinary people. But in the mind of Herbert it is not merely a flying aid, the kite has become a thing of paramount importance to him. Actually the kite-flying has become a passion to Herbert. It is not merely a game, not a means of entertainment to him. The kite and kite-flying have pervaded all of his mind and for it he thinks and plans about this thing the whole day long.When the kite is seen soaring towards the cloud, he may gain a sense of power from it. In writer's word : "It may be that in some queer way he identifies  himself with the kite-flying so free and so high above him." From the movements of the kite Herbert feels a sense of escape from the monotony of his life. He finds freedom in kite-flying, he enjoys adventure in it. All these thinking are not exposed , these lay 'repressed'  in his mind. These 'repressed desires' conforms with the 'Freudian concept' which inspires one for the psychoanalytical study of this essay, "The Kite".      
           The domestic rue separates Herbert from his mother and he takes a rented house to start a new life with his wife Betty Baven . Is that a separation in the true sense of the term? Of course not. He leaves his house and parents physically but his mind says another thing which is proved within few days when he starts coming to the Common , not as a kite-flyer but as merely viewer. At least two strong desires go with Herbert repressed in his mind. These are his unalloyed love for his parents, particularly for his mother Mrs. Sunbury  and the unquestionable attraction for kite-flying. The element namely  'super ego' compels him to obey the societal norms and mores and his moral judgement instructs him to keep arms length from his mother , though he has to tolerate the mental torture which he feels well.   
            According to Freud the 'super ego' pushes the 'repressed wishes or desires'  under the surface of the mind and this region is known as the 'ego' level which is conscious,rational,  orderly and logical level. The 'ego' further pushes the 'repressed desire' to the unconscious and irrational level of mind known as the 'id' level where it waits dormant to be prominent as a dream in future date.  Here in the case of Herbert the 'suppressed desires' is not pushed to the 'id' level, it takes a halt in the 'ego' level . As this a conscious and rational level of mind the matter of suppression gradually recedes and a reconciliation between Herbert and his mother Mrs. Sunbury become possible after a short gap of time.  











Labels : Short Story

       


      

       
      

Friday, September 24, 2021

One Day I Wrote Her Name by Edmund Spenser


One Day I Wrote Her Name 

                                          Edmund Spenser  
                     
One day I wrote her name upon the strand,
But came the waves and washed it away:
Again I wrote it with a second hand,
But came the tide, and made my pains his prey.
"Vain man," said she, "that dost in vain assay,
A mortal thing so to immortalize;
For I myself shall like to this decay,
And eke my name be wiped out likewise."
"Not so," (quod I) "let baser things devise
To die in dust, but you shall live by fame:
My verse your vertues rare shall eternize,
And in the heavens write your glorious name:
Where whenas death shall all the world subdue,
Our love shall live, and later life renew."

 
Introduction : "Amoretti " is the well-known sonnet sequence of Edmund Spenser.  It consists 88 Sonnets which are addressed to his beloved Elizabeth Boyle. Here Spenser is not the victim of disappointed love as he was bound in wed-lock with Elizabeth in 1594. "One Day I Wrote Her Name " is the sonnet No. 75 of "Amoretti ". The term 'Amoretti' is derived from the French word 'amour' that means 'love . "Amoretti " mians 'little love'. In the structure of a love story the poet has provided an eternal theme - the conflict between 'time' and 'beauty'. Time devours everything, but 'love' and 'beauty' can never be vanquished.


Summary (Line 1 - 4)

One day I wrote her name upon the strand,
But came the waves and washed it away:
Again I wrote it with a second hand,
But came the tide, and made my pains his prey.


 The poem starts with a very familiar picture involving a lover and his beloved who are sitting, as usual, on the sea shore. The lover-poet writes the name of his beloved on the strand but a wave comes and  washes out the name. The lover writes the name for the second time but the tide comes and makes the poet's endeavor futile(wipes this time also). 

Summary (Line 5 -8)

"Vain man," said she, "that dost in vain assay,
A mortal thing so to immortalize;
For I myself shall like to this decay,
And eke my name be wiped out likewise."


What is the lover trying to do ? He is trying to immortalize a mortal thing, his beloved. For this the lady-love  calls her lover a 'vayne man'  meaning proud and foolish man. His attempt to make her eternal would prove to be fruitless. Her argument is that she, being a person of flesh and blood, is subject to decay and naturally her name would go to the depth of oblivion. 


Summary (Line 9 -12)

"Not so," (quod I) "let baser things devise
To die in dust, but you shall live by fame:
My verse your vertues rare shall eternize,
And in the heavens write your glorious name:

The lover-poet is not ready to accept the argument of his sweetheart. He refutes her argument by saying that the 'baser things' i.e. the things of lower quality would die in dust and be forgotten. But his darling is a specimen of rarity and naturally she would live by fame. Her rare virtues are captured in the verse of the poet and  she has become eternal. Her glorious name would be written in the pages of  heaven.

Summary (Line 13 & 14)

"Where whenas death shall all the world subdue,
Our love shall live, and later life renew."

The lover concludes the poem with a grave piece of  philosophy. He emphatically says that death or time can vanquish everything of this world except love.  Their love is eternal, it would never die. Their love would be the source of delight and inspiration for the 'later life' , the coming generation. The lovers would come from generation to generation and follow the path of love paved by the poet and his beloved. Naturally, their love would be renewed and would renew the 'later life' , the lovers of future world.